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The “church” has left
the foundation of exclusive worship of the Father and is morphing into an
environment where, utterly illogical and unthinkable, the worshiper
esteems and exalts self above the One worshiped. Ancient apostasies are
returning full circle as age-old Gnostic teachings are dramatically
changing the religious landscape.
They called it New Age, but there was nothing
new about it. It was as old as Babylon and even older.
This heresy that says we humans are
really "gods" reaches all the way back to the Garden of Eden, when Ha
Satan enticed Eve that she could be "divine" if she followed his
instructions to defy Yahweh.
---
Popularized by the ‘80s New Age Movement, the
dogma of self-glorification moved into mainstream culture and now into the Main Street
church. Ancient mystery worship is back. One of
its
daughters, Gnosticism, began to permeate the New Testament movement early on and to pollute
true teachings
nearly from the start. So insidious were its
diabolical
dogmas that they were to
dramatically
influence the next 2,000
years
of church doctrine and worship,
opening the door to the grand-scale sacrilege
we see today.
It is time we learned where today’s trendy
doctrines really came from
and
how you can come out from under
the spell of an age-old scourge
that Paul
calls "damnable heresies"
and their
"pernicious ways that many would
follow."
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Apostles Were
Concerned
---
As he traveled from town to town
teaching
the truths he learned from
the
Savior,
the Apostle Paul was a witness
to many successes.
At the same
time
he began to be increasingly
concerned with what he was
hearing from various quarters.
Concern led to alarm as Paul launched a
campaign to warn
the various
Assemblies about the insidious heresy.
So did
Peter.
Each was aware of apostates out to
get their own
followers at the expense of truth taught in the
newly established Assembly. Just as the New Testament Body was beginning
to get its feet on the ground,
wolves were circling. The Apostles'
early fears proved abundantly
justified.
Little is known about what exactly happened
in the first two centuries following the death of the Apostles. One thing
is sure, however. What occurred was far-reaching and would change the face
of New Testament worship worldwide for the next two millennia down to our
day.
The die was cast, and its imprint was a
familiar one.
Many heretical teachings have become major
tenets today, and none supported in Scripture.
We also know that Gnosticism was at its
most influential while the early Assembly was in its infancy. One
researcher
describes it this way:
"As the apostolic age comes to a close, the
[Assembly] seems to pass through a dark tunnel. When it comes out at the
other side, the original bond of unity, the clear standards, and the love
of [Yahweh] seem to have been replaced by an unsettling, institutionalized
spirit of domination and by beliefs which are more Gnostic than Christian.
What happened? We are now confronted with the possibility that the
original identity and true definition of Christianity have become lost,"
from The Apostasy of the Lost Century,
p.
9.
Why were the Apostles so concerned? What was
it that posed such a deadly threat to the truth? It was nothing less than
age-old Babylonian mystery religion beginning to take root through
heretical and influential teachers. These apostates were mixing the
teachings of Eastern mysteries and Greek paganism with the Bible. The Apostles had already confronted one of
them, whom the Scriptures identify as Simon (Magus). "Magus" because he
was a member of the Median tribe of Magi or Persian mystics who
interpreted celestial phenomena and used wizards' spells, according to
the writer Herodotus. We read of Simon Magus when he attempted to buy the
Holy Spirit from Peter and John in Acts chapter 8.
Another heretic was Marcion, a man who worked
hard to completely separate the Messianic Faith from its Old Testament
roots. He regarded the Old Testament as a catalog of crimes against
humanity by an evil, sinister Mighty One.
Truth
Nearly
Smothered
These men
were
leaders
in
this
farreaching
movement
of Gnostic teachings.
This
was primitive idolatry that
centered
on
worship
of self,
not on Yahweh.
In fact,
Yahweh
was
seen by
Gnostics
as an evil
sub-deity
who made
a serious
mistake
in creating
the physical
world.
He
imprisoned
human
beings
in physical
bodies
even
though
they
are
innately "divine."
You can sense the rudiments of the immortal soul doctrine in the making.
The Gnostic
believed
humans possessed
a spark
of divine
nature just waiting
to be released at death to reunite
with the true deity.
The problem
the Gnostic
saw
is that
man doesn't
know
that he
is at the center of this great plot
by a sinister creator, and is
imprisoned
by the created world. All that is physical
is evil and useless.
The way
to
salvation
is knowledge, the Gnostic says.
Enlightened knowledge is what Satan tempted Eve with: “For Elohim knows
that in the day you
eat thereof, then your eyes shall be opened, and you shall be as gods,
knowing good
and evil,” Genesis 3:5.
This heresy, according to some historians,
became a formidable contender with the early Faith and nearly smothered
it. So powerful were its dogmas, so far-reaching was Gnostic teaching that
its tenets were to impact church teachings irreconcilably and saturate
popular worship all the way down to today.
More than one source has noted that
Gnosticism made a deep impact on Christianity:
"Scholars
have debated whether (1) Gnosticism was a widespread scheme that
flourished before the birth of [Messiah) and influenced Christianity from
the outset, or (2) whether it was a movement that developed concurrently
with Christianity and came to affect it significantly only in the second a
subsequent centuries,
or (3) it was a basic alteration of
Christianity that arose after the disappointment of the earliest
Christians'
expectation of the end of the age,"
Dictionary of Bible and Religion, "Gnosticism,"
p. 396.
Regardless as to the exact time of its
inception, Gnosticism was to work its evil on the early faith.
As one scholar writes,
"The great menace,
in fact of Gnosticism, was its refusal
to remain outside of Christianity.
It fastened itself as a parasite upon
the Christian faith,
drawing substance from it and at the same
time robbing it of its individual character and vitality," Deceptions
and Myths of the Bible by Lloyd M. Graham,
p.284.
That "individual character"
being robbed was the early Assembly's
Israelite faith and the fact that the New Testament Assembly shared the
same bond with Yahweh that Israel
did -- including the same commanded obedience to His statutes.
With Gnostic influence, that
relationship would forever change,
and the "church"
would early on-adhere
to unscriptural beliefs and practices that would dominate and alter its
personality and character. Only a small remnant would continue teaching
the truth of the Bible.
Back to
Babylon
With today's decline in Bible-centered
religion and worship, the sinister teachings of ancient Gnostic
forefathers and other Babylonian mysteries have begun to grow and
infiltrate in ever newer and bolder ways.
How could such an obviously pagan
movement be coming back? For NeoGnosticism to flourish today, traditional
standards and values must first be dismantled.
This is being done socially,
politically, in the classroom, and now in churches. For this new
Gnosticism to be successful,
the past and its values must be completely
erased.
Secular history is being rewritten to
take out references to the Bible and Biblical mores. The breakdown
in the
family
and educational misdirection will ensure that traditional
values
will not be passed on to the next generation.
Socially,
behavior that was once driven by
Biblical undertones supported by a deep reverence in and fear of the power
of the Almighty has been replaced by a man-made "politically correct"
worldview.
Whereas Biblical religion teaches that
Yahweh alone constructs the reality of right and wrong, good and evil,
NeoGnosticism sees the culture itself
as divine.
Gnostic philosophy says
every
problem must have a societal solution.
The new behavioral
standard of correctness is now fluid, changing with the times, rather than
unchangeable since creation.
To grasp the significance of what is
happening to the “church”
as well as to society,
we must first come to know more about
the Gnostic religion, how it rose to prominence in the first centuries of
the New Testament era, and how it still lives in doctrines and teachings
of most denominations.
Gnosticism: A
Quick Course
The Greek word Gnostic derives from a verb
meaning "to know" It combines aspects of Greek philosophy,
Oriental mysticism, and Christianity.
It stresses salvation through gnosis
or knowledge.
This teaching says "history is a progress
from materialism and paganism, by way of religion and ethics,
to spiritual freedom and gnosis
....The spirit in man is united with the soul so
that it may be formed and educated in practical life,
for it needs psychic and sense
training,"
Encyclopedia of World Religions,
p.
146.
How did such a hybrid religious system
arise? According to the book,
Mystery
Religions in the Ancient
World,
by Joscelyn Godwin, it was a combined effort. "In both Palestine and Egypt at the end of
the Hellenistic age, unorthodox Jews mingled with Greek philosophers and
Persian dualists;
and somewhere in that confused but thrilling
encounter Gnosticism was born,
the religion of Gnosis —
knowledge of the
true nature of things" (p. 84).
"True nature"? Here is what this source
describes as a major tenet of Gnosticism: "The world is a stupendous
mistake, created by a foolish or vicious creator-god. This creator or
Demiurge (Yahweh) is a god of very low grade on the celestial hierarchy,
himself the result of a grave error,
who thinks he is supreme. His pride
and incompetence have resulted in the sorry state of the world as we know
it,
and the blind and ignorant condition of most
of mankind. The Gnostic,
however, is not fooled.
Although like every man he suffers
under the tyranny of this monster, he knows that far above the Demiurge
there is another God.
He believes,
moreover,
that humanity is not totally without
hope of reaching this true God whom the Demiurge does his best to hide,
both from himself and from his
subjects,"
Ibid.
(Demiurge
is Greek meaning
"craftsman,
maker, creator.")
To understand modern doctrines we need to
realize that Gnosis-centered teachings also reject the law of the Old
Testament, the holy days and weekly Sabbath, as well as many other
commands Yahweh gave to His chosen people Israel.
It is the hidden force behind the immortal
soul doctrine, universal salvation teachings, the once-saved-always-saved
tenet, the belief in a reward in heaven, and many practices engaged in but
not supported by the Scriptures (like the custom of pouring rather than
immersion for baptism). It even explains the pervasive belief that Yahshua the Messiah came to do away with His Father's "harsh," Old
Testament laws.
Clearer View of
Worship Today
As one digs deeper into the tenets of this
mystic religion, one begins to see the pieces of a diabolical puzzle begin
to come together. When the pieces
are placed side by side a clearer picture of modern worship emerges from
the darkness of mysticism. The simple fact is, Gnosticism and Christianity
grew up together and would strongly influenced each other.
Notice this statement: "Gnosticism emerged in
schools of thought within the church in the early second century and soon
established itself as a way of understanding Christianity in all of the
church's principal centers ... Gnosticism was thus a major threat to the
early church," Holman Bible Dictionary, p. 558.
Another source shows just how powerful this
movement was in turning people from the Scriptures: "Its rapid growth in
the ancient world was encouraged by an early Christian fascination with
Greek philosophy and mythology ... early Christians were led into
Gnosticism when they rejected the Old Testament and their Jewish roots,
and turned to Platonic Dualism," Mercer Dictionary of the Bible,
p.
334.
One of the Gnostic sects had a particularly
profound impact on early Christianity. Its founder was the Persian Mani.
"He established a highly syncretistic form of Gnosticism called
Manichaeism, which became widespread and which even included Augustine
among its converts," The New International Dictionary of the Christian
Church, p. 417. This heresy combined Zoroastrian, Gnostic Christian,
and pagan elements.
With one of the "church fathers" even involved,
it is no wonder that many Christian teachings would be forever influenced
by the heresies of this paganistic movement.
Doctrinal Ties to
False Worship
There are really only two religions in the
world: the religion of "He" (Yahweh) and the religion of "Me" (paganism).
All false religion has as its core the worship and advancement of self
through human philosophy. Anything that replaces the worship of Yahweh is
idolatry. Any religion based on the worship of another mighty one either
springs from a rebellious heart that refuses to acknowledge Yahweh as
supreme, or is simply practiced out of ignorance. Either way, True
Worship is displaced while glory is given to idols —
even the idolatry of
self-worship. The Prophet Samuel told King Saul, “For
rebellion is as the sin of witchcraft, and stubbornness is as iniquity and
idolatry” (1Sam 15:23).
Let’s look at some modern doctrines and see how
they equate with what was being taught in Gnostic circles even while
Peter, Paul, James, and John were teaching the truths of Yahshua and the
Scriptures.
First, here are some revealing statements about
some of today’s New Age notions, as well as church beliefs and practices
that, astonishingly, are tied to Gnostic teachings. "From the Coptic Gnostic papyri (and their
Greek originals) it is evident that the Christian Gnostic systems
developed for some centuries alongside the orthodox forerunner of the
main Christian church. and were distinguished
by
such matters as giving priority to immediate
experience rather than ecclesiastical structure, teaching that ignorance
rather than sin is the cause of suffering, recognizing a feminine as well
as a masculine element in the divine, explaining the resurrection of
[Messiah] as spiritual rather than bodily, and pointing to self-knowledge
as knowledge of [Yahweh]," Myth and Mystery by Jack Finegan, p.
258.
This writer explains that while Biblical
worship stresses a single, correct faith that is ever one and the same,
the Gnostics believed that the Holy Spirit continued to teach new things
in an evolution of beliefs.
As a result, the apostate church "came to
alternative thoughts and practices that were plainly meaningful to many,
and that have continued to be of influence in various forms of religious
tradition, including the esoteric," ibid.
The belief among some that the "church" has the
authority to set doctrine over the Bible is in line with this same
Gnostic belief of an ever-growing and expanding belief system. This
belief is at odds with Psalm 119:89: "For ever, O Yahweh, thy word is
settled in heaven." In other words, no new is revealed over what has
already been revealed in Scripture.
Teachings that were once Bible based began to
take on Gnostic flavor, as one authority notes: "The early Christian
preachers and writers, seeking to speak and write to be understood, used
terms current in the first century world in the vague context of gnostic
religious longings and gave them new meaning in the context of the
incarnation, death, and resurrection of [Yahshua]," Holman, p.
559. This
same source also reveals, "The
classic answer to the question of why gnosticism arose is that it
represents the 'radical Hellenizing of Christianity.'
In this view,
gnosticism'
resulted from the attempt of early Christian
thinkers
to make Christianity understandable,
acceptable,
and respectable in a world almost
totally permeated by Greek assumptions about the reality of the World,"
p.
559.
Eusebius, bishop of Caesarea,
says that the "church"
did not go into wholesale corruption
until after the martyrdom of James the Just (61-62 C.E.),
"when Symeon the cousin of [Yahshua]
was chosen bishop of Jerusalem,
and a certain Thebouthis,
who was not chosen,
began the corruption 'by the seven heresies,
to which he belonged,
'"
A Source Book for Ancient Church
History,
Joseph C.
Ayer, p. 109.
Old Heresies
Strong Today
These
seven heresies or movements in Gnosticism were initiated by Gnostic
teachers,
two of whom were Simon
Magus and
Marcion.
They and other teachers were so effective and
influential
that many
of their heresies are still
alive and
well in
the basic beliefs and major
doctrines of most denominations today.
Let's
look at some.
Universal salvation
The Gnostic Carpocratians taught that each
person
must pass from body to body until one has experienced every
kind of
action
in the world.
Then the
soul is liberated to soar upward to
the god
who is above the maker(s) of the world
(meaning the lesser mighty one,
Yahweh).
In this way all souls are saved. This
belief arises from
Oriental teachings of reincarnation. It traces to the world's first lie,
when Satan
told Eve,
"You won't die if you disobey Yahweh."
Elements of this universal salvation teaching
of Gnosticism are still evident in the common belief that the dead live on
in heaven when they "die."
Furthermore,
if all are saved eventually anyway,
where is the need to honor Yahweh
through obedience? The logical conclusion leads inevitably to the Gnostic-rooted
teaching of grace over obedience, along with the "faith alone" teaching,
neither of which the Bible supports or
teaches.
Law versus grace
It was the Old Testament Mighty One of harsh
law and retributive justice (Yahweh) who made the world,
Marcion taught.
Through it He maintains unjust
control.
It is the higher New Testament god of love
and grace,
from whom
Yahshua came,
who is above Yahweh and unknown who will
ultimately triumph over the lesser Old Testament deity.
Marcion made much of the contrast
between the law and the Evangels,
that is,
the first as coming from
a wicked mighty one while the latter from a loving Father. These Gnostic notions were to profoundly
affect church doctrine.
As one source notes,
"Christian
theology also had taken seriously the concepts of love and mercy,
rather than stressing law and
ecclesiastical authority,"
Mercer,
p. 548.
The law is
against us
This idea is implicit in most church
teachings today with their misinterpretation of grace and love.
That the law
is
somehow bad is not found in any Scripture,
however,
and therefore had another origin.
In
fact,
the Scriptures say just the opposite,
that the law is good and good for us,
Romans 7:
12;
Psalm 19:7;
lJohn 5:3;
John 14:21.
The Gnostic Ptolemaeus wrote that the law was
imperfect,
unjust,
and had to be abrogated by Yahshua.
The law came from an imperfect Demiurge (Yahweh),
an inferior mighty one.
No-law beliefs were popular among Gnostics.
"They claimed that the spiritual
Christians were not responsible for what they did and could not really sin.
Thus they could act in any way they
pleased without fear of discipline," Holman, p.
558.
In the mind of the Gnostic, it wasn't
the human being who brought on his own problems, but Yahweh who was
responsible.
"The Gnostic Marcion thus rejected the Old
Testament,
pointing out that the lesser or subordinate
god revealed in it dealt with matter, insisted on law rather than grace,
and was responsible for our decaying, tragedy-filled world,"
Ibid.
The reason Marcion rejected Yahweh "was not
for His role as Creator, but for having given the Law," Mercer,
p.
548.
Gnosticism lies at the core of the modern
belief that if man obeys Yahweh he is being "legalistic,"
which is the same diabolic lie Satan used on Eve when he told her that she
need not obey
Yahweh's warning against eating of the fruit
of the tree.
"He's only trying to keep you from being as
great as He is,
Eve."
The Gnostics fell under the same spell,
only they thought they could even be
GREATER than Yahweh.
Finegan says that obeying the Scripture was
not popular among the enlightened Gnostics,
"For those [Gnostics] who are
spiritual and perfect,
however,
such a course of conduct [obedience to
Yahweh] is not at all necessary.
They will be entirely and undoubtedly
saved,
not by means of conduct, but because they are
spiritual by nature,"
Myth and Mystery,
p.
231.
The same reasoning is shared by the no-law
clerics of our day.
If I'm already saved,
why obey any law? is their rationale.
The strength of Gnosticism was that it played
on man's
carnal desires. And it
struck at the heart of True Worship by attacking Yahweh and opening Him up
to suspicion and doubt.
Since Yahweh was inferior and was doing all
He could to keep man from attaining his full,
spiritual potential, keeping His laws
and commandments will only inhibit man and keep him chained and in
subjection, the believed.
In the
same way,
to reject
Yahweh's
laws today is reflective
of a covert animosity
toward Yahweh as well.
Only a rebellious heart refuses to obey.
Romans 8:7 says,
"The carnal mind
is
enmity against Elohim."
Enmity
means deep-seated hatred.
John,
however, writes, "For this is the love of
Yahweh,
that we keep His commandments,"
lJohn 5:3. The converse of this
verse
is also true —
disobedience
to
His
laws
means a rejection
of Him
and
His
desires for
His people.
The
ancient
Gnostic
and
today's
neo-Gnostic
both reject what
Paul
wrote
in Romans 7:
12,
"Wherefore
the
law
is holy,
and the commandment
holy,
and
just,
and good."
They
also avoid
the passage that reads,
"He
that
has
my
commandments,
and
keeps
them,
he it is that loves
me:
and
he
that
loves
me shall be loved
of my
Father,
and
I will love him,
and
will manifest
myself
to him" (John 14:21).
Immortal soul
The
teaching
that the human being
is
an immortal
being is central
to Gnosticism.
As
shown,
the Gnostic
held
that man
is divine being held
in a physical
world
by
an evil sub-Mighty
One
who
created
the physical
world and imprisoned
us.
Man's
true
place
belongs
with
the
gods,
says
the Gnostic.
Finegan
writes,
"The Gnostic
systems
envision
not only
the end-experience
of the individual,
for
whom death
is liberation
from
entanglement
in
matter
and
the
beginning
of the
ascent
of
the
soul to
its proper
heavenly
home,
but
also
the end-goal for
the
whole cosmos,"
Myth and Mystery,
p.
257.
The notion
of an
immortal
soul is
rooted
squarely
in
paganism.
As
Ramsay
MacMullen writes,
"Their religious
views
we might
suppose
began
with,
or logically
rested on,
ideas
of immortality.
Homer
portrayed
man as
having
a soul,
and Elysian
Fields
to go to
after
death.
Plato
taught
of
life indestructible"
(Christianizing
the
Roman
Empire,
AD
100-400,
"What
Pagans
Believed,"
p.
11).
This
writer offers
further insight
as
he describes
the words spoken at
a pagan
funeral,
remarkably similar to
what
one hears in funerals
today:
" ...
he [the deceased] now lives among the
gods,
traversing
the heavens
and
looking down on life below"
(Ibid.).
The pagan Greek philosopher Plutarch, writing
in the first century,
once gave this consolation
on
the death
of a child:
"It
feels no more pain; its soul is indestructible,
according to 'traditional teachings'
and Dionysiac
rites;
better,
according
to 'traditional
and ancient
customs,'
the soul returns to a
'finer
and more divine
fate and country,"
MacMullen,
p.
126.
An inferior Old
Testament
The biggest
force for
rejecting
the teachings
of
Yahweh
in the
Old Testament comes from Marcion.
"The
gnostic Marcion
thus rejected
the Old Testament,
pointing
out that
the lesser
or subordinate
god revealed
in
it dealt
with
matter,
insisted
on law
rather than grace,
and was
responsible
for our decaying,
tragedy-filled world."
=Holman
Bible Dictionary,
p.
558.
Another source writes about
Marcion,
"He has
[Yahshua]
descend to Hell after the Crucifixion
to rescue
the Old Testament
'villains'
and all the Gentiles,
leaving
behind
Abraham,
Moses
and
all
the
other
henchmen of [Yahweh]"
Godwin,
pp. 85-86.
Marcion even
compiled
and wrote
his own
New
Testament,
in
which he
contrasted
the Old Testament
to the New
Testament
on love
and justice.
He omitted
what did
not promote love.
Through
the
influence of Marcion the picture
is
becoming
clearer
why
the precepts of Yahweh
as
first
given in the Old Testament
Scriptures
are
put in
the closet today
by
most denominations.
Trinity
Some Gnostic
teachings
reflect the Babylonian and
Egyptian concepts of a trinitarian
godhead.
The worship of
three
main deities
is common in
ancient,
pagan religious
systems. The oldest is from Babylon,
where
the father Nimrod
was worshiped
along with
his wife
Semiramis
and
son Tammuz.
Other
variants
of this include
Egyptian
(Osiris,
Isis,
Horus);
Graeco-Roman (Zeus,
Poseidon,
Hades;
Jupiter,
Neptune,
Pluto);
Christian (Father,
Son,
Holy Spirit).
The Gnostic work called
The
Gospel
of
the
Egyptians
includes the trinitarian concept
and provides
another bridge to this teaching in churchianity. "The first
section
of the
work…tells of the origin
of the
heavenly
world. From the supreme
God,
who
is the Great
Invisible
Spirit, there
evolves
a trinity
made up
of Father,
Mother
(Barbelo),
and
Son,"
Myth
and
Mystery,
p.
251.
Significantly the deification of Mary as the
"mother of G-d" fits well into the trinitarian pattern of ancient worship
systems involving a mother in a trine god hierarchy.
Mother of G-d
The idea of a mother god is 4,000 years old.
The Chaldeans called her Beltis, in Assyria she was known as Ishtar (from
which we get Easter); the Phrygians called her Cybele; she was Isis or
Hathor in Egypt;
Astarte among the Canaanites; Dianna with the Ephesians, and Aphrodite in Greece.
Here is how the Gnostic embraced mother
god-ism: "The being who fell out of the Pleroma [heavenly hierarchy]
became the mother of Christ, and Christ returned to the Pleroma. Jesus
emanated from Christ who returned to the Pleroma (although other ideas of
his origin were advanced too), and the Holy Spirit emanated from Ecclesia.
The mother, however, was unable to return to the Pleroma, and she brought
forth another son, the Demiurge, who is the creator of all things outside
the Pleroma, and the ruler of everything under him," Myth and Mystery,
p. 229.
Hence we have the Gnostic concept of the
ancient belief in a "mother of G-d." She becomes the literal mother of the
Demiurge Yahweh and is called Sophia (Wisdom). Significant are the parallels between this
mother concept and the "Virgin Mary" is presented venerated today.
Ultimately, Sophia or Mother wisdom is restored to her place among the
deities, not unlike the way prayers are directed to Mary today.
New Age
New Age is nothing more than warmed-over
Gnosticism, as noted by Christopher Lash in an issue of Omni magazine:
"The New Age movement
is best understood ...
as the 20th century revival
of an ancient religious
tradition, gnosticism ...
"
As churchianity accelerates the watering
down of Scriptural precepts,
New Age
neo-Gnosticism is stepping through church doors and into the pulpits. As
the book The New Age Explosion
explains,
"It is interesting that New Agers such as
Besant would mention
'Gnosis' in the church.'
For in essence,
the New Age
is a
revival of the gnosticism that was prevalent in the days
of Paul and the early
apostles,"
p.
42.
Sophia the
Feminist
Exalting of the female long predated Gloria
Steinem and Bella Abzug,
who are just minor characters in an age-old
worship of feminine
power and mystique.
Feminist roots reach back to the
beginning of creation —
to the mystic's interpretation of Genesis,
where Eve caught on to the
"plot"
of the Demiurge or creator and
realized that it was the snake,
not Yahweh, that was telling the truth.
The snake was the emissary of the real
"god."
The enlightened Eve with her special
wisdom realized that she need not be subject either to Yahweh or to her
husband and could transcend this fleshly existence through ignoring what
Yahweh
told her. All she had to do was
to believe Satan.
Eve,
therefore,
becomes
the bearer
of truth on earth for the mystic. Some
Gnostic teachings say that Eve became the light-bringing
serpent.
From the
idea of wisdom in the form of a woman
came the Gnostic Sophia,
a feminine deity whose name in Greek means
skill and wisdom. She is seen as the mother of Yahshua,
even the progenitor of
Yahweh
and the world-soul. She is seen as
the mother goddess
of many pagan religions.
New
Age religion also focuses on Sophia as
the divine providence who will save humanity. According to certain
Gnostic teachings, man is physical and evil;
woman is spiritual
and divine.
The idea of women as manifestations of the
true "divine" is at the root of the movement to ordain women,
to lead
worship back to its "true" origins —
back to Dame Wisdom.
As William Gentz writes of Gnostic
teachings, "The
two most common themes in this literature as a whole are the creation of
the world as a perversion of the divine plan,
and the role of wisdom [Sophia] and/
or Jesus as the bearer of the divine
message
of deliverance from
the world of matter,"
The Dictionary of Bible and Religion,
p.
396.
History
is
also reflected in the modern push
to get rid
of the patriarchal
order
in society
and replace it
with a matriarchal
one.
Because the family
is what
passes
on traditional
values
to the next generation,
the family
order
is the
next
logical institution
to come under attack.
Family
responsibilities
to rear children are
increasingly
being taken over by the state,
which can mold them into its "politically
correct"
ideology.
Without
parental
guidance,
young people are increasingly
finding their values on the
streets
and
in
gangs.
Instead
of advocating
a
return
to family values and responsibilities,
those
in power
perpetuate what
has
already
proven
to fail.
As
a former first lady said in a Mother's
Day
commencement address at George Washington
University
a few years
ago,
"Our
community
must be a
family."
'Come Out of Her
My People'
These are some of the salient teachings of
Gnosticism. This ancient heresy
that is making a big comeback throughout our culture stands Biblical
truths on their head as it seeks to
make right wrong and wrong right.
Gnosticism is an effective and
powerful tool that the Adversary
has used through the centuries to
corrupt True worship and twist proper and true teachings so that the vast
majority will worship in error.
This is
the heresy that gave Paul one of
his biggest headaches,
which was a harbinger
of bigger problems to come in our day.
Return with us to pure,
unadulterated worship of the one true
Father in heaven.
Leave the doctrines of heathendom produced by
compromise with
error.
Come out to the light of truth.
Enter the strait gate and walk the narrow
way
that
leads to everlasting
life!
by
Alan Mansager

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